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Wer darf jüdische Geschichte schreiben? Neue Positionen von Nachwuchswissenschaftler:innen

Racism is being discussed once again in Germany, especially among younger researchers. Political organisations of migrants, Black People and People of Colour repeatedly call for white, non-migrant people to listen to them, support them and reflect on their own whiteness. A society of plural and migrant life is already reality, and its history must be told now. But by whom? In this context, historians have a very special position, as they claim to be experts by virtue of their scientific standards. Similar questions are currently debated for the significance of the culture of remembrance and a Jewish presence in Germany. In the light of these debates: Is it necessary to renegotiate one’s own relationship as a historian to Jewish history? Especially as a non-Jewish person? Who is allowed to write Jewish history?

Jüdische Studien in Deutschland: Eine persönliche Zeitreise

This article is not intended to be a scholarly report on the state of Jewish Studies nor a research overview. Rather, it is a very personal journey through the landscape of Jewish Studies (not only) in Germany as I have perceived it since the early 1980s as a learner and as a teacher. Perhaps, however, something general about the development of the discipline over the past forty years can be deduced from it.

Editorial 16 (2021), 29

Dear readers and dear friends of Medaon,

Although good reasons exist for a national focus of research in Jewish Studies and Jewish History, we can nevertheless observe an equally legitimate trend of transnationalization. Medaon is taking up this development and would like to welcome two new editorial members: David Jünger (Sussex / Rostock) and Katrin Steffen (Sussex), as the new editorial team for “transnational Jewish History”, have set themselves the goal to broaden the understanding of German-Jewish History in transnational perspective and to at the same time offer a discussion forum for the possibilities and limits of such an approach.

We are happy to announce a special occurence happening with this issue: We proudly registered the 500th author in our editorial system. That is, of course, a much smaller number than the 1700 years of Jewish life in Germany, but, still, we would like to take the opportunity to thank all our authors for their valuable contributions over the years. And we are looking forward to the next 500!

Coming back to the present, we are happy to present another focal issue with this fall edition of Medaon. It is devoted to the topic “Jewish migration after 1945”. Our guest editor Karen Körber from the Hamburg Institute of the History of German Jews acquired a row of very interesting contributions on Jewish migratory movements from the end of World War II until the present – amongst which are histories of flight and expulsion as well as of hopes for a better future. A detailed introduction into this focal point as well as the corresponding contributions can be found in the introductory section.

An article outside of our focal point also deals with the immediate postwar era: Susanne Urban shows how Jews tried to contact their families through the International Red Cross or tried to find out anything about their whereabouts. There is also a reviewed article in education section. Here, Björn Siegel investigates how the podcast has developed as a medium in the historical sciences and which potentials it holds for Jewish History.

Furthermore, there is a contribution by Frank Ohlhoff on the audio-walk “Shalom Freiburg” in the education section and miscellanea by Kim Dresel on crowdsourcing in the utilization of the Arolsen Archive. Magdalena Waligórska and Alexander Friedman reveal the relevance of the archival documents in the Polish Department for Public Safety using the example of the Jewish partisan and operative Aleksander Kuc. In the biographies of important Jewish women section, Hannah Lotte Lund writes about Rahel Levin Vernhagen; in our film studies section “Einblendungen”, the authors deal with the topic of “places”; and our review section, of course, sheds light on recent literature.

We thank all the reviewers for their support in making this issue. Steffen Schröter of text plus form, Cathleen Bürgelt, Casey Sutcliffe and Phillip Roth corrected and translated the texts with usual diligence – we owe them our sincere gratitude.

The editors of Medaon, November 2021.

Jüdische Geschichte(n) erzählen. Podcasting und die Herausforderungen und Chancen eines digitalen Mediums

This article provides an overview of the development of the podcast medium in the field of historical studies and explores the motives and goals of the podcasters. In addition to the questions of “Who?”, “How?” and “Why?”, it analyses the challenges and opportunities for the communication of (Jewish) history. The focus is on how the medium of podcasting, and with it an audio technology that reinforces the role of voice, has been transformed and changed by the outbreak of the Covid-19 pandemic and the Jubilee Year 2021, which celebrates 1,700 years of Jewish life in Germany.

„Ich bitte innigst um Nachricht von meinem Kinde …“ Korrespondenzen von Jüdinnen und Juden mit dem Roten Kreuz zwischen circa 1938 und 1942

This article describes how Jews attempted to contact their families or learn about their whereabouts through the German Red Cross (DRK) and the International Committee of the Red Cross (ICRC). These attempts concern inquiries from exile as well as from what was then the “Reich.” It begins with a presentation of where the sources came from and how the communication worked. Then the focus shifts to individual inquiries and the fates behind them.